Rô-ma

神的公义判断

1你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样。

2我们知道这样行的人， 神必照真理审判他。

3你这人哪，你论断行这样事的人，自己所行的却和别人一样，你以为能逃脱 神的审判吗？

4还是你藐视他丰富的恩慈、宽容、忍耐，不晓得他的恩慈是领你悔改呢？

5你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致 神震怒，显他公义审判的日子来到。

6他必照各人的行为报应各人。

7凡恒心行善、寻求荣耀、尊贵和不能朽坏之福的，就以永生报应他们；

8惟有结党、不顺从真理、反顺从不义的，就以忿怒、恼恨报应他们；

9将患难、困苦加给一切作恶的人，先是犹太人，后是希腊人，

10却将荣耀、尊贵、平安加给一切行善的人，先是犹太人，后是希腊人。

11因为 神不偏待人。

12凡没有律法犯了罪的，也必不按律法灭亡；凡在律法以下犯了罪的，也必按律法受审判。（

13原来在 神面前，不是听律法的为义，乃是行律法的称义。

14没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

15这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）

16就在 神借耶稣基督审判人隐秘事的日子，照着我的福音所言。

犹太人与律法

17你称为犹太人，又倚靠律法，且指着 神夸口；

18既从律法中受了教训，就晓得 神的旨意，也能分别是非；

19又深信自己是给瞎子领路的，是黑暗中人的光，

20是蠢笨人的师傅，是小孩子的先生，在律法上有知识和真理的模范。

21你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？

22你说人不可奸淫，自己还奸淫吗？你厌恶偶像，自己还偷窃庙中之物吗？

23你指着律法夸口，自己倒犯律法、玷辱 神吗？

24神的名在外邦人中，因你们受了亵渎，正如经上所记的。

25你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。

26所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

27而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

28因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。

29惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从 神来的。

1Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

2and we have known that the judgment of God is according to truth, upon those practising such things.

3And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

4or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!

5but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

6who shall render to each according to his works;

7to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;

8and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,

9tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

10and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

11For there is no acceptance of faces with God,

12for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

13for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —

14For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;

15who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

16in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

17Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

18and dost know the will, and dost approve the distinctions, being instructed out of the law,

19and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

20an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

21Thou, then, who art teaching another, thyself dost thou not teach?

22thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

23thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

24for the name of God because of you is evil spoken of among the nations, according as it hath been written.

25For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

26If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

27and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

28For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

29but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.