Hebrews

1凡从人间挑选的大祭司，是奉派替人办理属 神的事，为要献上礼物和赎罪祭。

2他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

3故此，他理当为百姓和自己献祭赎罪。

4这大祭司的尊荣，没有人自取。惟要蒙 神所召，像亚伦一样。

5如此，基督也不是自取荣耀作大祭司，乃是在乎向他说「你是我的儿子，我今日生你」的那一位；

6就如经上又有一处说：「你是照着麦基洗德的等次永远为祭司。」

7基督在肉体的时候，既大声哀哭，流泪祷告，恳求那能救他免死的主，就因他的虔诚蒙了应允。

8他虽然为儿子，还是因所受的苦难学了顺从。

9他既得以完全，就为凡顺从他的人成了永远得救的根源，

10并蒙 神照着麦基洗德的等次称他为大祭司。

警戒叛道的人

11论到麦基洗德，我们有好些话，并且难以解明，因为你们听不进去。

12看你们学习的工夫，本该作师傅，谁知还得有人将 神圣言小学的开端另教导你们，并且成了那必须吃奶、不能吃干粮的人。

13凡只能吃奶的都不熟练仁义的道理，因为他是婴孩；

14惟独长大成人的才能吃干粮；他们的心窍习练得通达，就能分辨好歹了。

1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

8Though he were a Son, yet learned he obedience by the things which he suffered;

9And being made perfect, he became the author of eternal salvation unto all them that obey him;

10Called of God an high priest after the order of Melchisedec.

11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.