Romans

1What advantage then hath the Jew? or what is the profit of circumcision?

2Much every way: first of all, that they were intrusted with the oracles of God.

3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

4God forbid: yea, let God be found true, but every man a liar; as it is written,That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

5But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

6God forbid: for then how shall God judge the world?

7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

10as it is written,There is none righteous, no, not one;

11There is none that understandeth, There is none that seeketh after God;

12They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:

13Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

14Whose mouth is full of cursing and bitterness:

15Their feet are swift to shed blood;

16Destruction and misery are in their ways;

17And the way of peace have they not known:

18There is no fear of God before their eyes.

19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

20because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

23for all have sinned, and fall short of the glory of God;

24being justified freely by his grace through the redemption that is in Christ Jesus:

25whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

26for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

28We reckon therefore that a man is justified by faith apart from the works of the law.

29Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

31Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

God Remains Faithful

1What, then, is the advantage of being a Jew? Or what is the value of circumcision?

2Much in every way. First of all, they have been entrusted with the very wordsof God.

3What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

4Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speakand victorious when You judge.”

5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

6Certainly not! In that case, how could God judge the world?

7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

There Is No One Righteous

9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

10As it is written: “There is no one righteous,not even one.

11There is no one who understands,no one who seeks God.

12All have turned away,they have together become worthless;there is no one who does good,not even one.”

13“Their throats are open graves;their tongues practice deceit.” “The venom of vipers is on their lips.”

14“Their mouths are fullof cursing and bitterness.”

15“Their feet are swift to shed blood;

16ruin and misery lie in their wake,

17and the way of peace they have not known.”

18“There is no fear of Godbefore their eyes.”

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

Righteousness through Faith in Christ

21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

23for all have sinned and fall short of the glory of God,

24and are justified freely by His grace through the redemption that is in Christ Jesus.

25God presented Him as an atoning sacrificein His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.

28For we maintain that a man is justified by faith apart from works of the law.

29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.